This post makes me glad for what I think is my freedom in Christ that allows me to enjoy a little wine with a meal, not for its intoxicating effect, but for the enhancement of the flavour of good food.
"One might have hoped that, with so gracious a creature as wine, even the most ardent religionists and secularists would have made an exception to their universal custom of missing the point of things . . . Consider first the teetotalers . . . Something underhanded has to be done to grape juice to keep it from running its appointed course..."
I have heard certain radio and television preachers declare that to partake of alcohol is basically sinful in itself and Christians should never touch it, but I must disagree. To take the liberty of paraphrasing a point from St Paul, wine itself is not the root of all kinds of evil; the abuse of it is.
A second subject Wilson addresses is the propensity, I would put it, especially among those of a more liberal bent, to consider it a desirable thing to penalize the rich in order to support the poor, and calling it for what it really is; in many cases, a manifestation of covetousness. Here in Canada, politically, I see this especially in the NDP and its adherents. The thing is that they usually want to bypass themselves in this process. In other words, they place themselves in the middle and want to take from those above themselves and pass it down to those below, their only involvement in the process is the taking and passing. Rarely, it seems to me, do they see themselves as the ones who should do the giving.
I love this quote from Here...
Democracy is, as the fellow said, two coyotes and a sheep voting on what to have for lunch.
In fact it is quite applicable in another context; substitute wolves for coyotes and you have the position of conservative parishes within the Anglican Church of Canada.
And then from Here...
Where does the Bible tell us not to steal from the rich? In the same place where it tells us not to steal period. That commandment is in the same place where we are told not to steal from Ford Motor Company, WalMart, your mother's purse, or any other place where the money you want might be found. The morality of the thing has nothing whatever to do with the moral condition of the victim, or with his extra resources. Stealing is stealing whether or not the person involved would ever miss it, and envy is envy even if the wealthy are parading about in some unconscionable fashion. What is that to us? It is not our money. We must not want it, seek it, angle for it, manipulate for it, vote for it, or write prophetic jeremiads with one eye on the main chance. The only thing we may do to get some is by offering a lawful service, diligently performed. Surrounding the palace with ballots is no more acceptable that surrounding the palace with torches and pitchforks.